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Date
: 27/06/2006
Source: The Presidency
Title: Mlambo-Ngcuka: Inaugural Lecture of Solomon Mahlangu
Address delivered by the Deputy President, Phumzile
Mlambo-Ngcuka on the occasion of the Inaugural Lecture of Solomon
Mahlangu, at the Apartheid Museum, 27 June 2006
“My blood will nourish the tree that will bear the fruits of
freedom. Tell my people that I love them. They must continue the
fight."
Solomon “Kalushi” Mahlangu on his way to the gallows. 6
April 1979.
Chairperson of the Centre for Education Policy
Development (CEPD), Dr Blade Nzimande,
Director of the Centre for Education Policy
Development (CEPD), John Pampallis,
Mum Martha Mahlangu and members of the family of the late Solomon
“Kalushi” Mahlangu,
Distinguished guests,
Ladies and gentlemen,
Friends and comrades,
It is indeed a pleasure and a privilege for me to be here with you
today, to deliver an address on the life and times of Solomon
Mahlangu. I am grateful for this opportunity of having to reflect
on the importance of the life of this great hero of our revolution,
and a martyr of our struggle.
It has been 27 years since we laid to rest the remains of this
freedom fighter, a hero of our revolution Comrade Solomon
“Kalushi” Mahlangu.
We do not just say Solomon Mahlangu was a hero, a revolutionary
freedom fighter or a martyr for the sake of it nor do we say it in
a light hearted and meaningless manner, we say it in its proper
political context and significance, with its profound political
meaning.
According to the Longman Dictionary of Contemporary English:
Hero: means “a man/woman (person) who is admired for doing
something extremely brave”, Martyr: means “someone who
is killed or punished because of his/her religious or political
beliefs”,
Revolutionary: means “completely new and different,
especially in a way that leads to great improvements”. We can
not deny that Solomon’s deeds in life and death gave
something gave something new and led to improvements.
Today’s Solomon Mahlangu inaugural lecture is extremely
significant, particularly since this year we are celebrating the
30th anniversary of Soweto 16 June Uprisings, an event that more
than any other brought young people like Solomon Mahlangu to the
centre stage of our struggle. It is a day that shaped and changed
the course of history in our country. It is also the day that
shaped and changed the life of Solomon Mahlangu and his
family.
The name of Solomon Mahlangu has become synonymous with the youth
struggles and courage.
His life was closely connected and intertwined with the struggles
of the youth and students fighting for a better education and a
free South Africa and it is significant therefore that when we
remember him we recall that 16 June the day that propelled youth
like Solomon Mahlangu to the forefront of our struggle, as he
joined the struggle soon after the Soweto Uprisings of 16 June
1976.
Solomon “Kalushi” Mahlangu, is perhaps the best
embodiment of that courage and heroism, youth vitality and
commitment which was so dramatically portrayed by the Soweto youth
generation.
Solomon “Kalushi” Mahlangu holds a special place in the
minds and hearts of many people, especially amongst the old and
young people activists of our country and in the liberation
movement as a whole.
In order to understand comrade Solomon better it is important to
look at the times that shaped him.
At the risk of repeating what many of you already know about
comrade Solomon allow me to take a brief look at his intense
enigmatic and short life.
Solomon “Kalushi” Mahlangu was born in Mamelodi a
township near Pretoria (Tshwane) on 10 July in 1956, he grew up in
an apartheid South Africa. He was born just a month before that
historic march of 50 000 women to the Union Buildings in protest
against the hated pass laws. The march whose 50th anniversary we
celebrate this year. No wonder he turned out to be a revolutionary
that he was. He was born in a historic year for our struggle.
Solomon “Kalushi” Mahlangu was the second son of the
Mahlangu’s, after 1962, saw his father infrequently. His
mother Martha Mahlangu was a domestic worker and took sole
responsibility for his upbringing. He attended Mamelodi High School
up to standard eight, but did not complete his schooling as a
result of the schools closure due to ongoing riots. Like numerous
other youths who joined the struggle against apartheid.
It was a system that comrade “Kalushi” vowed to change
by all means necessary including the armed struggle.
In October 1976 Solomon Mahlangu skipped the country where he
joined the African National Congress (ANC) and its military wing,
Umkhonto we Sizwe (MK). He became an armed combatant for the
liberation of his country.
On his return he was captured and his trial one devastating
episodes in his life. Solomon had received training from Angola and
Mozambique. On 11 June 1977 he returned to South Africa, through
Swaziland ready to fight.
On 13 June 1977, Mahlangu and his companion and comrade Monty
Johannes Motloung and George "Lucky" Mahlangu were accosted in
Johannesburg after which they fled to a warehouse.
In the ensuing shooting two civilians were killed and two wounded.
Mahlangu and Motloung were arrested. George Mahlangu escaped. Monty
was so brutally beaten during the course of his capture that he
suffered severe brain damage leaving him unfit to stand
trial.
Solomon Mahlangu was tried from 7 November 1977 to 1 March 1978.
His charges arose from the machine pistol and grenade attack in
Goch Street, Johannesburg in June 1977. He was charged with two
counts of murder and several charges under the Terrorism Act.
Mahlangu pleaded not guilty to the charges. His counsel stated that
he entered South Africa in June 1977 as part of a group of 10,
bringing arms, ammunition, explosives and ANC pamphlets into the
country. The judge, however, concluded that Motloung was
responsible for the actual killing, he also accepted that he was
unfit to stand trial as a result of mental illness due to the
brutality of the police.
Because common purpose had been established Mahlangu was found
guilty on two counts of murder and three under the Terrorism Act
Mahlangu was sentenced to death on 2 March 1978.
On 15 June 1978 Solomon Mahlangu was refused leave to appeal his
sentence by the Rand Supreme Court and on 24 July 1978 he was
refused again by the Bloemfontein Appeal Court.
Although various governments, the United Nations (UN),
international organisations, groups and prominent individuals
attempted to intercede on his behalf Mahlangu awaited his execution
in the Pretoria Central Prison and was finally executed on 6 April
1979. That was a dark cloud for all of us. We held vigils all over
the country. I cannot even pretend and understand the pain of the
family.
The execution provoked international protest and condemnation of
South Africa’s policies. But what a brave young man strong
disciplined focused until the end.
On 6 April 1993 he was reburied at the Mamelodi Cemetery where a
plaque shows what his last words were. After having been buried in
Atteridgeville as an apartheid court sentenced him to death in
1978, he shouted “Amandla!” His now famous last words
before his jailers took him to the gallows on 6 April 1979, and
then only 23 years old were: "My blood will nourish the tree that
will bear the fruits of freedom. Tell my people that I love them.
They must continue the fight."
These words inspired a generation of youth to fight and freedom
fighters for an end to the ruthless apartheid system which martyred
Solomon Mahlangu. In his short and yet brief life he achieved what
others spend a lifetime trying to achieve. This is the proud
inspiring story of a gallant soldier, martyr visionary.
Solomon's generation did continue the fight. In honour of his
courage and dedication to the cause of freedom, the ANC named a new
school after him. The Solomon Mahlangu Freedom College (SOMAFCO).
There was another fountain of knowledge which moulded many of our
cadres and all whom were inspired by the life of Solomon which the
school embodied.
When South Africans began to return back to their motherland
SOMAFCO was donated to the Tanzanian people. I had the honour and
privilege to visit SOMAFCO in 1987 and in state of disrepair it
still evoked emotions. In one of the graves of our comrades it was
written; “Ours was not a struggle to benefit and glorify us
but to serve the people of SA.”
After 27 years since the brutal slaying of comrade
“Kalushi” and 30 years since that historic and heroic
Soweto uprising, we must ask ourselves what lessons have we learnt
from the legacy Solomon Mahlangu left behind. How do we make sure
this life of a son, brother, leader shines for ever? We have not
yet achieved all that he struggled for. We have made a start, we
have a good foundation.
Indeed his blood nourished the tree of freedom. It is a legacy of
commitment, conviction and dedication to the goals of our national
democratic struggle.
These qualities we still need today. Less we snatch defeat in the
throes of victory. Our task is to work hard for a better education
system, equal education for all our schoolchildren. We need a
legacy of youth development, skills development and youth
empowerment in all its facets. To achieve that each one of us in
our stations in life must do our best. As students, educators,
workers, politicians we all still need to rise higher and
contribute in the building of a developmental state.
I am confident that Solomon Mahlangu was he alive today would be
very proud of the improvements and achievements that have been
scored by the democratic government 12 years since the eradication
of apartheid in the education arena and would be concerned about
the need to achieve even more and quicker.
The government has undertaken many reforms over the past 12 years
to begin overcoming the legacy of the past. These include the
following:
* A new non-racial system of educational administration has been
put in place.
* There has been an opening up of opportunities to members of
previously oppressed groups in formerly privileged institutions,
such as the former Model C schools and the historically white
universities.
* The school curriculum has been revamped to both democratise and
modernise it and to make it more responsive to the needs of a new
and developing South Africa.
* In the townships and many rural areas there has been a marked
improvement in the ethos of schools which have been trying to
overcome the disorganisation and indiscipline (and indeed chaos)
associated with the deterioration in the culture of learning and
teaching in the turbulent 1980s and much of the 1990s.
* The system of school funding has been changed in pursuit of
greater equity.
* Vast sums of money have been spent on upgrading the skills of our
teachers.
* The higher education system has been reorganised and in this way
it is hoped that it will become stronger, more efficient and more
responsive to the needs of both students and the economy.
* The further education system has been rationalised into a smaller
number of larger colleges and is currently undergoing a process of
recapitalisation and curriculum modernisation.
We need to work together to build a formidable community/youth
service (CYS).
* To build amongst our young people a culture of service to
community.
* To give them skills.
* To build them as good citizens we need all institutions to
support the CYS.
Perhaps, the most appropriate memorial to Solomon Mahlangu and his
heroic generation would be for us all to commit ourselves to a
struggle to raise the educational standards of the majority of our
people in the schools and in the communities. The CYS offers us a
platform to do that.
Let us all agree true liberation through economic, cultural, social
and political will only be achieved through education for the most
of our people and nurtured by discipline and commitment to our
country.
If Solomon was not disciplined and did not love the nation as he
did the story of our liberation could have been different. Let us
rebuild that calibre of discipline and ask “what can I do for
my country not only what the country must do for me.” Let us
respect ourselves not killing of police, destroying property, and
putting our organisations and leaders into disrepute as that is not
the way to honour our heroes and to be responsible cadres.
Let us commit ourselves to honouring the memory of Solomon Mahlangu
by dedicating ourselves to fighting to raise educational standards
for our children and for our adult population as they struggle to
achieve the broad range of skills required to find and sustained
employment and work in a fast changing economy.
To Mum Martha Mahlangu and the Solomon Mahlangu family, thank you
for giving birth to this noble son and patriot, thank you for
giving us this hero this martyr, this gallant fighter for freedom,
this revolutionary freedom fighter. Let us do something about our
veteran’s families of fallen heroes who are destitute.
Mama Mahlangu may you find strength in the knowledge that he will
always be remembered for the role he played and sacrifices he made,
to free his country and his people.
Thank you for allowing him to be part of the ANC family. May you
find comfort in the knowledge that his name is recorded in the
annals of history for the outstanding contribution he made to the
liberation struggle of our country. His name shall forever be held
in great awe among the heroes and heroines of our struggle. He is
the beloved son of our revolution.