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Date
: 02/01/2005
Source: The Presidency
Title: Mbeki: Receipt of honorary doctorate from Africa
International University
Address by the President of South Africa, Thabo Mbeki, on receiving
the honorary doctorate from the Africa International University,
Khartoum, Sudan
Chancellor, Professor Omer Al Simani,
Vice Chancellor Mohammed Ali Hussein,
Members of the Senate,
Distinguished faculty members, students and workers of the Africa
International University,
Your Excellencies,
Distinguished Guests,
Ladies and Gentlemen:
It is an honour and privilege to receive an honorary doctorate from
this distinguished university. I have been told that this
university has students from many countries mostly from Africa and
the Middle East. And I am happy that we also have some students
from South Africa and hope that more would have the opportunity to
come and study at this international institution.
As Africans, we have declared this 21st century as an African
century. Accordingly, I accept this award with humility and as an
affirmation that together as Africans, we are prepared and ready to
do whatever is necessary to ensure that the 21st century will be a
period of peace, stability, development and prosperity for all the
African people.
I am confident that the knowledge and experience gained at this
cosmopolitan university would contribute to the success of the
on-going process of the renaissance of our continent.
Accordingly, I have decided to use this opportunity to speak about
what the intelligentsia, such as is represented here and other
African universities, can and should do to assist the process of
the renewal of the African continent.
This is particularly important because we meet in an important
institution of learning located in a place where over thousands of
years humanity traversed the vast expanse of this ancient land.
Their fortunes altered as the changing course of the waters of the
Great Lakes meandered through the southern swamps, giving birth to
an amazing ageless flow of the Nile, whose solitary trip goes
through the shimmering, shifting sands of the merciless
desert.
We have to work for the renaissance of Africa inspired by the fact
that for millennia the Nile, on whose banks this city rests,
watered many civilisations which were possible because of the
presence of an army of an extraordinary intelligentsia which
engaged in advanced medical techniques, used their knowledge to
revolutionise formal farming, introducing among others, an
irrigation system, an intelligentsia whose engineering creativity
and feats gave humanity the gift of the pyramids.
The pyramids of Nubia, the technological advances of the land of
Kush, the majestic palaces of the great city of Meroe remind us of
the golden eras when Sudan was the epicentre of civilisation and
the hub of trade and commerce that brought together Africa, Asia,
the Middle East and the Mediterranean.
All of us know that our continent has for many years faced enormous
challenges of poverty and underdevelopment, conflict and
instability. We know that many African economies have either
stagnated or declined in the last four decades making it
impossible, in their current state, for Africans to reclaim the
glorious legacy of the civilisations of Nubia, Egypt, Great
Zimbabwe, Mapungubwe and Timbuktu.
These challenges confront all regions of our continent.
Our continent bears the scars of an imposed human-made curse, the
millennium-old burden of subjugation in the form of slavery,
colonialism, apartheid, neo-colonialism and autocracy. Poverty,
lack of infrastructure and under-development is the legacy of this
history and is self-evident throughout our continent.
Indeed, as intellectuals we have made countless analyses of the
nature, form and content of the grave situations that have and
continue to define African life. Repeatedly, we have proffered what
we believe are the most appropriate and legitimate solutions to
these challenges.
Further we have, as intellectuals, stated boldly the source of
conflicts and how to solve them; we have written extensively about
the nature of famines on the continent and ways of improving food
security; we have offered suggestions on disease control and how to
improve health services. We debated and proposed ways of ensuring
democracy and good governance in our countries.
Yet, our continent is littered with half completed or failed
projects in part because the intellectual discourse has remained
within the confines of the hallowed halls of universities, where
only a select and fortunate few, among the Africans, have the
privilege of creating and obtaining knowledge.
In this critical period, when Africans have embarked on the renewal
of our continent, universities are faced with a challenge to ensure
that their search for ideas and their ideas are grounded in the
realities of ordinary Africans and contribute to the sustainable
development of our countries.
Among others things, universities need to forge linkages with
government institutions as well as with other organs of civil
society such as women, youth, business, workers and communities so
that together we can collaborate for the reconstruction and
development of our peoples.
Of importance, universities should forge working relations with
continental bodies and through the AU and its programmes such as
the New Partnership for Africa’s Development (NEPAD), utilise
our combined strengths and abilities actively and practically to
address the many problems facing our continent.
Today, more than ever before, universities have a duty to work
purposefully to help eradicate the perennial African problems of
internal and inter-state conflicts and civil wars and the resultant
displacement of millions of Africans always with serious human
tragedies, as well as the poverty and underdevelopment that both
dehumanise millions of Africans, and inform many of these
conflicts.
We have a duty to take-out of the lecture-room and into the African
fields the good research projects and solutions on peace, conflict
resolutions, democracy, human rights, solidarity, good governance,
poverty eradication and development that emanate from the
intellectual discourse at our universities.
Indeed, in considering our response to the many and varied
challenges facing us, it will be useful to look at some questions
posed by the Nigerian writer Ben Okri, in his epic poem,
“Mental Fight”. Because of their relevance, I will
quote at some length the different options that we may look at with
regard to our situations. Ben Okri writes:
“What will we choose?
Will we allow ourselves to descend
Into universal chaos and darkness?
A world without hope, without wholeness
Without moorings, without light
Without possibility for mental fight,
A world breeding mass murderers
Energy vampires, serial killers
With minds spinning in anomie and amorality
With murder, rape, genocide as normality?”
Okri offers a second option of looking at the challenges facing us,
and says:
“Or will we allow ourselves merely to drift
Into an era of more of the same
An era drained of significance, without shame,
Without wonder or excitement,
Just the same low-grade entertainment,
An era boring and predictable
‘Flat, stale, weary and unprofitable’
In which we drift along
Too bored and too passive to care
About what strange realities rear
Their heads in our days and nights,
Till we awake too late to the death of our rights
Too late to do anything
Too late for thinking
About what we have allowed
To take over our lives
While we cruised along in casual flight
Mildly indifferent to storm or sunlight?”
In the last option Okri writes:
“Or might we choose to make
This time a waking-up event
A moment of world empowerment?
To pledge, in private, to be more aware
More playful, more tolerant and more fair
More responsible, more wild, more loving
Awake to our unsuspected powers, more amazing.”
(PP14-15, Published by Phoenix House, 1999)
The perennial question facing the intelligentsia and universities
is whether or not with regard to African challenges we allow
ourselves to descend into universal chaos and darkness, and whether
we allow ourselves to descend into a world without hope, without
light and without the possibility for mental fight.
Undoubtedly, this world where there is an absence of critical
thinking, where many refuse to confront difficult questions would
bring about a situation where the genius of the nation is stifled
and the wisdom of the people is not harnessed to propel society
forward. In this situation, our project of regenerating the
continent will fail.
Similarly, we cannot advance the cause of African development if we
allow ourselves ‘merely to drift into an era of more of the
same, an era drained of significance, without shame, without wonder
or excitement’.
I think we need to, in the words of Okri, ‘awake to our
unsuspecting powers, (and be) more amazing’ if we are to move
our countries forward faster. A South African would urge that it is
important for us to use our unsuspecting powers to help the process
of building a non-racial, non-sexist society in South Africa after
350 years of colonialism and apartheid.
A Murundi and an Ivorian would ask Africa to help the people of
Burundi and Cote d’Ivoire build a better future based on
unity. Clearly, to do so we would need fully to utilise our powers,
our talents and skills.
It is perhaps appropriate for us to look at two important African
countries and their immediate regions, which are facing critical
processes of transformation and ask ourselves as to how we can use
our ‘unsuspecting powers’ to make a difference in the
unfolding processes in these countries. These countries are Sudan
and the Democratic Republic of Congo.
I have chosen these two countries because of their strategic place
on the African continent but also because they share a remarkable
number of features, both natural and man-made. The DRC and Sudan
both share borders with nine countries; they were both subjected to
some of the most brutal colonial experiences.
These are among the African countries well endowed with rich
natural resources – Sudan with oil and gas deposits and great
agricultural potential, and the DRC with oil, gas, diamonds, a host
of other minerals and abundant water resources. Yet, despite their
rich natural resources, the two countries are among the poorest on
the continent. Both countries have suffered under autocracy as well
as debilitating civil wars.
Today, as we meet, they are engaged in very important processes of
transition and transformation. Undoubtedly, they both need the
support and encouragement of all their African brothers and
sisters. Sudan and the DRC have neighbours that are engaged in
their own processes of transition from instability to peace and
democracy.
In these situations, the question is what is the role of the
intelligentsia and our universities to help these countries and
others to accelerate the process of change and ensure that change
is irreversible. I think we would agree that it is important that a
university such as this one should help not only to analyse and
contextualise the challenges faced by these countries as well as
others such as Burundi and Cote d’Ivoire. We need an active
university and intelligentsia if we are going to make a rapid
change from the negative conditions under which many Africans
suffer.
Clearly, these countries cannot fully address the challenges of
multi-ethnic, multi-cultural and multi-religious communities and
use their diversities to avoid civil strife and other internecine
conflicts when the intelligentsia and universities have chosen to
remain aloof, having descended into a world without hope or light
for their continent.
Chairperson,
As Africans continue to seek innovative solutions to the problems
which affect so many of our countries, Universities have realised
that their role in society extends beyond the imparting of
knowledge within the confines of their institutions.
We all agree that African universities as well as the African
intelligentsia have to occupy the centre-stage with regard to the
challenges of the regeneration of the African continent.
This university, like many throughout the world, specialises in the
pursuit of knowledge, the constant development of ideas and
rigorous interrogation of old beliefs and assumptions.
Some of those assumptions would be the ones on whose basis the
history of Africa has been written. We need to define our own
identity as Africans and the unique course we must take for our own
benefit informed by the conditions on the continent. This is the
basis on which our renaissance will succeed. The old adage
“show me a people without a history and I will show you a
people without a future” is most relevant.
We have to reclaim the right to define ourselves, to define our own
criteria and our own conditions that would help us move forward.
Some of these may coincide with others that characterise other
regions of the world. That would not be surprising since humanity,
which evolved on this continent, has always been and still is,
interdependent.
I would like to suggest that if any African university is to have
relevance to the challenges of our day, it should have in its
curriculum and as part of its central focus, the processes that are
unfolding on the continent and use its research work and teachings
to give more content and direction to the challenges and work of
the African Union and its development programme, the New
Partnership for Africa’s Development (NEPAD).
Further, there needs to be durable and strong partnerships between
this university and others on the continent so that we move in step
on the various issues that we are saying are at the centre of the
African renaissance. We should do our work in these universities
driven by the belief that the African university should be a full
participant on the effort to rebuild our continent. In whatever
work we do as intellectuals and students let us use our talents and
skills to:
* Help our people to find effective solutions to the problems of
poverty, hunger and disease
* Use research and teaching to improve food security dealing with
issues such as improvements in food production, distribution and
disease control;
* Use our skills to work comprehensively to defeat the serious
diseases facing our continent;
* Strengthen our linkages with the industries and the productive
sector, so that we can make a contribution to improve our
agricultural sector, enhance the efficiency of the services sector
and the capacity of our manufacturing industries;
* Strengthen our links with government and government agencies so
that together we can increase the capacity and efficiency of the
state so as to serve our citizens better;
* Contribute more actively to the removal of socio-political
conflicts, civil wars and sub-regional disputes and the
displacement of our people;
* Work effectively for a continent based on human and
people’s rights, a continent that is democratic and is based
on equality and justice, including the emancipation of the women of
Africa.
Chairperson,
As you would be aware, since Thursday we have been guests to the
government of Sudan and were privileged to witness the signing of
the important Comprehensive Peace Agreement in Naivasha, Kenya
between the Government of Sudan and the Sudanese People’s
Liberation Movement. We have also visited the Darfur region the
better to understand what is being done to advance the peace
process in this other part of Sudan.
I think the intelligentsia of this country should participate in
working out solutions to the challenges thrown up by these
processes, using their skills in conflict resolution, negotiations,
tolerance that comes with the advantage of having engaged many
differing points of views and knowing that, at times we derive our
collective strength from the fact that we come from diverse
backgrounds and have diverse customs and religions. The problems of
Sudan, of South Africa, the DRC and all other countries cannot be
fully resolved if we do not utilise the expertise of a resource
such as this that has gathered here this morning.
Let me once again state my deep appreciation for the honorary
doctorate your institution has awarded me. We agree that our common
objective, as Africans, is to continue to stimulate our
imaginations so that we can make the necessary contribution to
ensure that the 21st Century becomes, in reality, the African
Century.
We also agree that, as Africans, we need to harness our talents to
ensure that we bring to an end the various factors that have
divided us and pitted one African against another, without anyone
benefiting anything, yet all of us enduring acute sufferings and
our countries regressing into the morass of underdevelopment and
poverty.
We further agree that we need to create space for all our people to
have access to education and have the possibility to pursue their
chosen careers in a peaceful and stable Africa, so that they, like
their peers in the rest of the world, find joy and fulfilment as
they experience their African identity through the literary,
visual, and performing arts.
Together, let us make it possible for all our countries to enjoy
the free movement of teachers, researchers and students across the
African continent, transporting with them the rich diversity of
cultures and wisdom that is necessary for our renaissance.
Again the Nigerian writer, Ben Okri, writes in his poem
“Mental Fight”, that:
“We are living in enchanted time
With our spirits right
We can enchant the future
With our love’s might
We can give a truer meaning to our past.”
Through the African Union and its development programme, NEPAD, we
have the possibility to enchant the future and accordingly create a
continent that is peaceful, developed and prosperous and which
would make all of us as Africans to occupy our rightful place of
equality with all other peoples of the world.
I thank you and wish you a happy and successful New Year.